If it is, the second part of the psalm is also conformed to the other two in regard to its not beginning with the Divine name. The Place of Refuge and Strength - Psalm 46. It destroys serpents, and after the killing of serpents, it is inflamed with thirst yet more violent; having destroyed serpents, it runs to the water-brooks, with thirst more keen than before. I know this is a given but prayer prepares the preacher's heart for the studying of God's word (1 Peter 2:1-2) and it prepares the preacher's mind to receive clarity and insight into God's word (Psalm 119:18). The feminine soul has to give account of her moods to calmer judgment, and to be lifted and steadied by the strong spirit. Deep calls on deep with the voice of Your water-spouts. Once more the contending currents meet in Psalms 42:9 and Psalms 42:10, in the former of which confidence and hope utter themselves in the resolve to appeal to God and in the name given to Him as "my Rock"; while another surge of despondency breaks, in the question in which the soul interrogates God, as the better self had interrogated her, and contrasts almost reproachfully Gods apparent forgetfulness, manifested by His delay in deliverance with her remembrance of Him. When away from the stream makes it a priority to rediscover it.. 2. Esther 2:19-3:6 - Doing Good But Getting Punished. Deliver me, O my God! Please help support the mission of New Advent and get the full contents of this website as an instant download. In tribulation no man has leisure to hear: attend, when it is well with you; hear, when it is well with you; learn, when you are in tranquillity, the discipline of wisdom, and store up the word of God as you do food. "As a deer longs for flowing streams, so longs my soul for . He called his book The Souls Conflict with Itself, because in Psalm 42:5 thats exactly what you have; the soul arguing with itself, preaching to itself. Thats why a singable psalter is good to keep around or a hymnbook with the whole array of emotions. And its shaped by thinking and feeling with God in the Psalms. They rush upon him, multitudinous and close following; they pour down on him as with the thunder of descending cataracts; they overwhelm him like the breakers and rollers of an angry ocean. the office of keepers of the door of the sanctuary had been hereditary in their family from the time of Moses. Has learnt to make do with occasional puddles. BOOK 2: CHS. Yet, with the strange but universal love of summoning up remembrance of departed joys, the psalmist finds a certain pleasure in the pain of recalling how he. When shall I come and appear before God? What makes this so beautiful, and so crucial for us, is that hes not thirsting mainly for relief from his threatening circumstances. Asaph wrote Psalms 50, and Solomon composed Psalms 72. The deer that rejects water. Doesnt believe in it, doesnt long for it, or doesnt know they long for it. The refrain is repeated for a third time, and is followed by no relapse into sadness. Methods devised to proclaim gospel. 12. For an abyss is a depth that cannot be reached or comprehended; and it is principally applied to a great body of water. (NLT) Psalm 63: 1-5 - O God, you are my God; I earnestly search for you. THE second book of the Psalter is characterised by the use of the Divine name "Elohim" instead of "Jehovah." There is great similarity between the content of these psalms and the ones David wrote. Who shall bring any charge against you as Gods elect? Let them still say, Where is your God? For it is written in a certain passage, The mercy of the Lord is seasonable in the time of affliction, as clouds of rain in the time of drought. For example, Isaac Watts wrote these verses to be sung: Thats not a jubilant song. He could not obtain the refreshment he needed yet, but he looked forward to finding it soon. So, the psalmist affirms Gods sovereign love for him in and through all the troubles. For example: Revised and edited for New Advent by Kevin Knight. LEARNING TO DESIRE Numbers 26:10-11) were distinguished musicians (1 Chronicles 6:31-48). Others believe the sons of Korah composed them. Oh, how much could be said here about the importance of corporate worship in our lives. It was in wonder and admiration he spoke this: Abyss calls unto abyss with the voice of Your water-spouts. For how can it be that in the midst of these tempests of the world, you should pass through the whole of that sea, without suffering? There he understood of the last things; and solved the question concerning the prosperity of the unrighteous, and the sufferings of the righteous. But perhaps Scripture meant us to consider in the stag not this point only, but another also. The actual return to the Temple is desired because thereby new praise will be occasioned. He has fixed forever and made melodious a sigh. Unless you become like little children, you will never enter the Kingdom of Heaven. (Matt 18:3.) He states the very words of that confession; he repeats the grounds on which he fortifies his hope. The story of David, Bathsheba, and Uriah is found in 2 Samuel 11-12. MATTHEW HENRY Psalm 42 Commentary WILLIAM HESLOP Psalms 40-49 Sermon Seeds from the Psalms WILLIAM HOLWICK Psalm 42:1-11 When You Are Really Down (see OT > Psalms) HOMILETICS - Pulpit Commentary Multiple Homilies GEORGE HORNE Psalm 42 Commentary JAMIESON, F, B Psalm 42 Commentary KEIL AND DELITZSCH Psalm 42 Commentary A F KIRKPATRICK Can put forward good arguments for not believing in water or having any desire for it. The title then of it is, On the end: a Psalm for understanding for the sons of Korah. A new regime, new management, a new . Perhaps from Baptism, where the remission of sins is given. Hes confirming his faith in the midst of turmoil and discouragement by remembering how real God was in corporate worship. Nature reflects the poets moods, and overmastering emotion sees its own analogues everywhere. That's what he's seeking - jubilant hope. AND XLIII. 13. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features NFL Sunday Ticket Press Copyright . But the curb has not been applied quite in vain, for throughout the succeeding verses there is a striking alternation of despondency and hope. The preceding verses have given ample reason why she has been dejected, but now she is summoned to repeat them to a judicial ear. Because then God gives us all good things, because He Himself is good, not because we are worthy of it; because He is merciful, not because we have in anything deserved it; it is from the land of Jordan, and from Hermon, that I remember you. THE VANITY OF SELF EFFORT. But isnt it amazing that hes singing his prayer! Deep calls on deep, then, is, man calls to man. A. When can I go and stand before him? The prayer of Psalms 43:1-2, blends the two elements, which were at war in the second part; and for the moment the darker is the more prominent. But no finite being can still them; and after all sweetnesses of human loves and helps of human strengths the souls thirst remains unslaked, and the Person who is enough must be the living God. The angelic choir makes an eternal holiday: the presence of God's face, joy that never fails. HAVE MERCY ON ME, GOD. The locality thus designated is too far north for the scene of Davids retreat before Absalom, unless we give an unusual southward extension to the names; and this makes a difficulty in the way of accepting the hypothesis of the authors having been in his retinue. The imagery of floods lifting up their voices, and cataracts sounding as they fall, and breaking waves rolling over the half-drowned psalmist has been supposed to be suggested by the scenery in which he was; but the rushing noise of Jordan in its rocky bed seems scarcely enough to deserve being described as "flood calling to flood," and "breakers and rollers" is an exaggeration if applied to any commotion possible on such a stream. Devil "I've got his .read more Scripture: Psalm 42:1-2 But the victory is not quite won, and therefore Psalms 43:1-5, follows. Psalm 41:3. This mans longing was intensified by his unwilling exile from the sanctuary, a special privation to a door keeper of the Temple. But, considering that lovingkindness is in the Psalter mainly a Divine attribute, and that, when a human excellence, it is regarded as derived from and being the echo of experienced Divine mercy, it is best to take the passive meaning as the principal, though sometimes, as unmistakably here, the active is more suitable. Each swing of the gymnast lifts him higher until he is on a level with a firm platform on which he can spring and stand secure. Men may speak, may be seen by the operations of their members, may be heard speaking in conversation: but whose thought is penetrated, whose heart seen into? Romans8:24-25. He does not show that He is your Helper, unless tribulation come, from whence you must be rescued by Him who promised it to you in the day-time. At our very core we have a desire that only God can meet. That is to say, because God is mercy and faithfulness, the return of the psalmist to the home of his heart is sure. This is not inconsistent with righteousnessit is righteousness. In his prayer, he would also ask God the reason for his continuing physical and emotional distress. I know that the righteousness of God remains; whether my own will remain steadfast, I know not. {Nehemiah 11:19} The ascription of authorship to a group is remarkable, and has led to the suggestion that the superscription does not specify the authors, but the persons for whose use the psalms in question were composed. 1. 118-29.]. Hear what else there is in the hart. He may not have asked the question with theological or linguistic precision, but if he proves in time that he didnt mean that God had forgotten him, we will let that be words for the wind. Verses 1-11 II. Thats why it pains me that were not presently able to be together. Key idea here is longing for God when in a wilderness situation. For we find in the hart an emblem of swiftness. Has experienced the joy of long refreshing drinks in a cool mountain stream. Deep calls to deep with the voice of Your water-spouts, in that Thou threatenest, You say, that there is another condemnation in store even after those sufferings. To the contrary, it is uncomforted, miserable and unsatisfied. Psalms 43:2 looks back to Psalms 42:9, the former clause in each verse being practically equivalent, and the second in 43 (Psalms 43:2), being a quotation of the second in Psalms 42:9, with a variation in the form of the verb to suggest more vividly the picture of weary, slow, dragging gait, fit for a man clad in mourning garb. The stage of mechanical repetition of complaints is not far from that of cessation of them. Korah was a great-grandson of Levi who rebelled against Moses leadership (Numbers 16:1-2). There is no necessity to conclude that these were heathens, though the taunt is usually put into heathen lips {Psalms 79:10; Psalms 52:2} but it would be quite as natural from co-religionists, flouting his fervour and personal grasp of God and taking his sorrows as tokens of Gods abandonment of him. The imagery is so usual that it needs no assumption of having been occasioned by the poets locality. Psalm 41:11. What we do at church is a real transaction with the living God. The psalmist was thirsty for God. Am I already 'drinking' from this 'fountain' with nothing to fear?Still Hope in God, is his answer to the soul that disquiets him, and would fain account for her disquiet from the evils with which this world abounds. And he knows it. "Gods continual love is a comfort for the soul continually beset by questions and mourning (cf. Chained " whoooa is me I'm miserable " (5.) Why go I mourning, while mine enemy troubles me, while he breaks my bones? How could it happen? + Funeral Homilies The difference between the devout and the worldly man is just that the one can only say, "My soul pants and thirsts," and the other can add "after Thee, O God." I may perhaps finish the Psalm, aided as I am by your attention, whose fervour I perceive. It has been ingeniously conjectured by Delitzsch that the Korachite psalms originally formed a separate collection entitled "Songs of the Sons of Korach," and that this title afterwards passed over into the superscriptions when they were incorporated in the Psalter. They keep him from capsizing in the tumult of his emotions. Psalm 42 essentially a lament, with Psalm 43 forming the Psalmist's prayer in response to the lament. The superscription identifies the sons of Korah as the writers (or recipients) of this psalm. 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